New Life Resolutions 2 - Joachin Anguera

Response Card Wording Spanish - New Life Resolutions 2 - Joachin Anguera

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I have just watched a lecture by Joachin Anguera who works for San Diego State University. His field of study is aging, which he is not learning as a qoute but as a process. The title of the lecture (available on You Tube) is 'Successful Aging' (Us spelling - I spell it 'ageing') and I was delighted by so much of the content. He is immense on the field of Ageism, and draws our attention to the fact the aging is seen, largely, as something we should avoid at all costs, something which should be seen as a qoute for society, something which costs the community far too much money and effort.

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Response Card Wording Spanish

He states that we have a responsibility to convert the message - and let the whole population know that life is worth living. In Spanish, the word for 'retirement' is 'jubilation' - a word meaning what it looks like:' great celebration' as opposed to 'retirement' which is a pulling away from or a giving up of something. As he says, when all is over for the day, what do we do, we retire. Giving up full time paid employment is not the end. It may actually be the beginning. He poses the questions:

When does aging begin?
When does it start to become a problem?
When will I be old ?
What is old age for?

These questions seem to be to be connected with all the philosophers' questions about the normal meaning of life, and all of them can be answered, in so far as we can retort them at all, without any real reference to old age. We begin aging when we are born, it's only a qoute if we let it be (though see later here for some media views of the process), when you are 5 you are 5 years 'old' and what is it for? - well, for goodness' sake!!

He goes on to look at some of the myths of 'old age'. He includes the beliefs that:

Old age starts at 60.
Older population are all the same.
They are lonely and isolated.
They are an economic burden on society.
Old population are frail and sick .
Old population have nothing to conduce to society.
After 60 no-one has any interest in sex.

In his seminar here he refers to three articles published in the Us press, one entitled : 'Why an aging population is the most threat to society', the second, ' All these goodies for the elderly: are they going too far?' and a third report whose title is: 'Why politicians should stop pandering to seniors' . The implied attitude in all these titles seems to be that aging is a problem.

He also refers here to images in the media, deploring that there are roughly no images of older people, although of course, older population buy things all the time. The rise of the demand for anti-aging procedures, from pills and potions to plastic surgery, to avoid, or try to avoid the process of aging, is also talked about. The advertisements make aging look like some kind of disease to be avoided. The alternative to aging is, of course, dying. And from some of the articles you can read in the press, the latter is preferable to having wrinkles and slightly dodgy joints. Mmm.... That's not my perception, nor Joachin's.

If the above make your blood boil - good. Whether you are young or old, these types of mindless publication of rot, of ultimate prejudice should make your blood boil. They perpetuate stereotypes which should long have disappeared along with those connected with racism, sexism and homophobia. Yet, although the preceding three areas have long since been attended to, Joachin draws our attention to the fact that is perfectly Ok to be ageist in modern society.

He shows birthday cards which make jokes about being older, and suggests possibly we should settle on the obnoxious card, take it to the counter of the shop selling it, and illustrate why we will not be shopping there again. I've had the odd card of that type. It would be bad manners to say, 'This offends me. What made you think it was funny?' and I am polite (politeness, my mother all the time told me, was something I must all the time attend to - you know, I think sometimes politeness gets in the way of honesty!) My house do not send such cards to me. They know me better.

In the next section of his talk he refers to the stereotypes connected with modern day society's attitude to older people. They comprise that:

Old population are 'child-like' and make foolish remarks.
Old population are tired and prone to accidents.
Old = ugly and young = beautiful.
The old are incapable of learning new skills (you can't teach an old dog new tricks).

It is often felt, in the pressured atmosphere we inhabit, that paid work is the only way to conduce to community and that, since participation in the labour force diminishes with age, older population do not contribute. There is, it is believed, a decline in functional activities of the old. Yet, in an increasingly fractured society, often grandparents are the very bedrock on which childens' lives are held steady, and without older population many charities would fail, because much of the fund-raising and a large proportion of the work done, is done by older people. After all, when full-time work is not the imperative, there is time to do some of the things you never had time for before. (I do not blame the working population for not having time to care about helping out as a volunteer - but I am inclined to get a bit cross if population assume that because I am not being paid for something, it has no value)

Ultimately Joachin asks us to work at changing people's perceptions of older people. His arguments are cogent, well-argued and compelling. I am going to spend some time finding population who are production their mark, big or small, on the community they live in, and who are 'older' people. When I find someone marvelous - and it won't take a lot of study - I will write about them here and request you to celebrate them with me. I will also be researching programmes and publications which are being produced to encourage older population to go on developing themselves in a real and meaningful way. That data will also be found here.

Please celebrate Joachin first. He's in his late sixties, and about as shiny a someone as you could hope to meet. If you'd like to see the whole lecture it can be found on You Tube. I enjoyed it a lot and will watch it again.

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